Chapter 1-2

How the Armenian Sneak Land Grab Works

Present - day Armenians learned their lesson of ethnic cleansing well from their turn - of - the - century ancestors. When they made their sneak attack on Azerbaijan in 1992 and captured 20 percent of the country, the first thing they did was to use terror to remove more than a million Muslims without compensation of any kind by driving them away from their homes.

By the turn of the twentieth century Armenian terrorists realized they had to have help from outside Christian nations if they were going to create their dictatorial state from sea to sea. Shortly after the turn of the century, the Dashnak Society was sending their people to the Christian nations of the world to help build support for their, at the time, fifty - year - old "ancient" homeland. The Dashnaks called these Armenians in other nations their "Armenian colonies». The work of these original colonies continues to this very day. The colonists have formed a powerful political lobby group that works for the best interests of their "ancient" homeland, before the best interests of the United States or other Christian nations where they may reside, even if they are citizens of that particular country.

Shortly after the turn of the twentieth century, a number of Armenians and Armenophiles in Christian countries these colonists had organized, began extensive lobby campaigns to pressure their governments to actively support their fifty - year - old "ancient" homeland. In England, Ambrose Hopkins sent a report of Armenian actions to British Foreign Secretary Sir Edward Grey dated September 24, 1908. Hopkins attached a copy of a resolution passed "at a large public meeting held at the High Street Baptist Chapel at Abenzychan. The resolution expressed sorrow that nothing had yet been done by the European powers for the "suffering" Armenians. The Baptist Chapel stated its conviction that the solution to the Armenian problem lay in the "separation of Armenia from authority and influence of the cruel Turk» (30).

This was the beginning of the Armenians playing the Christian versus Muslim card around the world with no basis of truth to deceive the Christian world into helping them obtain other people’s lands for free. Just what kind of Christians are these Armenians? Are the Armenians telling the truth when they claim they are innocent of terrorist activity and the Ottoman Turks had no reason to persecute them? How it is that Armenians themselves were guilty of the crimes they claim Turks have committed?

The Armenian Church was active in preaching terrorism. For example, a British official report states that Armenian priests were urging their congregations to buy arms. The report added that such priest’s messages were done openly, indiscreetly, and in some cases, "wickedly». The report asked the question what could be thought of a preacher – a Russian Armenian, who, in a church in Adana where there had never been a massacre as Armenians claimed – who preached revenge for the "martyrs" of 1895. The bishop (Moushed) preached "revenge" from his pulpit "murder for murder. Buy arms. A Turk for every Armenian of 1895».

There was an American missionary present at one such sermon preached by Bishop Moushed. The American got up and walked out of the church. This bishop toured the entire region preaching that any Armenian who had a coat should sell it and go buy arms» (31). Certainly acts of revenge were never taught or accepted by Jesus Christ. Perhaps this Armenian Church doctrine of revenge is why Armenians of today hate Muslims so much.

Moushed was the Armenian bishop of Adana. A British report states he made inflammatory speeches, "paraded around carrying arms and had his photo taken in clothing of the type worn by Armenian revolutionary leaders». The British ambassador in a report to London on May 4, 1909, stated that Bishop Moushed must assume great responsibility for the outburst of violence by Armenians (32).
There are press reports that the Armenian Church in the Kozan subprovince also played an important role in the Armenian rebellion in Adana. This Armenian Church was the headquarters of the terrorists who planned and carried out the revolt. Terrorists used the church, with the approval of church officials, to wait for the order to revolt (33).

In 1914, as World War I approached, Armenian militants hoped the Ottoman Empire would become involved in the war and they began to intensify their preparations for the coming conflict. During that summer Kevork V, the Catholicos of Etchmiadzin, wrote to Count Varantsou - Dashkan, the viceroy of the Caucasus in an attempt to take advantage of the coming war for the benefit of the Armenians. The Catholicos proposed a scheme to solve what he called the "Armenian question». Even though Muslims made up a large majority, this religious leader proposed that the "Armenian provinces" of Anatolia be placed into one single province and placed under a Christian governor appointed by the Russians. The Catholicos leader also asked for a large amount of Armenian autonomy. If the Russians would agree to this scheme, the cleric promised that all Armenians would give unconditional support to helping Russia fight the Ottoman Empire.

In addition to the letter to the viceroy, the Catholicos wrote directly to Czar Nicholas II proposing the scheme. The czar responded by writing, "Tell your flock, Holy Father, that a most brilliant future awaits the Armenians» (34).

Needless to say the Russians never intended to give the Armenians the free Ottoman lands they coveted. The naive Armenian Dashnaks continued to try to make deals with Russia. R. McDowell of the British foreign office reported that Russian leaders made great use of Armenian terrorists when the war began. McDowell stated that the Russians "made very considerable use of the Dashnak Society for secret service purposes in Turkey; and for creating disturbances and opposing the Turks in Asia Minor» (35). This is but one of the countless examples of how the Armenian Church worked as one with the terrorist dictator Armenian Revolutionary Federation. This joining of church and terrorist political action that began early in the twentieth century continues to this very day.

Alexander Khatissian, the president of the Armenian National Bureau, wrote to the Czar supporting the scheme to give Armenians control of the majority Muslim population in eastern Anatolia. He played the Christian versus Muslim card in this manner when he wrote, "From all the countries the Armenians are hurrying to enter the ranks of the glorious Russian Army in order, with their blood, to serve for the victory of the Russian arms.... Let the Russian flag fly freely over the Dardanelles and the Bosphorus.... Let the Armenian people of Turkey, who have suffered for the faith of Christ, receive resurrection for a new life under the protection of Russia» (36).